
Frank Barlow was one of the most distinguished medievalists of his era. A prolific author, he wrote and translated over a dozen other books, including biographies of William Rufus and Thomas Becket and an anonymous account of Edward the Confessor’s life originally written in the early 12th century. Over the course of his career he was elected to both the British Academy and the Royal Society of Literature, and he capped it all off by being appointed Commander of the Order of the British Empire for his work as a historian. Reading his biography of Edward, it’s easy to see how he earned his accolades. Not only is it among the best books that I have read so far for this project, it’s one of the best historical biographies I have ever read, period.
After beginning his book by describing the world into which Edward was born, Barlow takes his readers through Edward’s early years abroad, through the circumstances that led to his ascension to the throne in 1042, to his twenty-four year reign as king. Throughout the book Barlow is careful not to go beyond the evidence, and he is candid about the gaps in what we know about Edward’s life. But he makes the best use of the available sources (which are more extensive than they are for most of Edward’s predecessors) to explain Edward’s achievements as king, particularly in his management of the Godwin family and the challenges they posed during the first decade of his reign.
What makes Barlow’s book stand out from the others that I’ve read, though, is his ability to use his materials to bring his subject to life in his narrative. Barlow gives his reader a real sense of Edward’s personality, one that penetrates through the hagiography and the misconceptions it generated to show him for the ordinary person that he was. While giving Edward due credit for his achievements as king, in the end he concludes that he was a mediocrity lacking in distinction beyond surviving on the throne.
How this mediocrity became a saint is the subject of the penultimate chapter of the book. In it Barlow identifies the intermittent development of Edward’s saintly reputation in the decades after his death and notes the agendas of the people who cultivated that image opportunistically into a figure worthy of canonization. How they achieved it makes for an account of religious politics that benefits enormously from Barlow’s matter-of-fact retelling of how it happened.
The result is a sober, evenhanded account that brushes past the image of the saintly king to show how Edward reclaimed the crown and survived nearly a quarter-century on the throne. In some respects reading it first may be unfair to the other Edward biographies awaiting me, as thanks to its measured analysis and clear judgments this will be a very difficult book to match in terms of quality, much less surpass.