Frank Barlow’s biography of William Rufus is the second book of his that I have read for this project. Originally published in 1983, it was his second (and final) contribution to the “English Monarchs” series, following on his biography of William’s predecessor, Edward the Confessor. Given how excellent I found his study of Edward’s life, I approached this one with high expectations, which Barlow met in every respect.
Barlow divides his examination of William into three parts. The first and third of these offer a chronological account of William’s life from his childhood in Normandy up to his death in 1100. While the focus of these chapters is on William’s political and military activities, they bracket three chapters that describe William’s court, his household, and the workings of the Anglo-Norman state. They serve as an excellent introduction to early Norman England, and provide an excellent explanation of the various offices that existed, the roles they served, and the parts they played in the king’s government and his everyday activities. Even if it sometimes felt like a distraction from Barlow’s main subject, it proves key to his argument about his subject’s historical significance and a fine compliment to his coverage of William’s actions.
The middle section bears reading even for people already familiar with the era, as it’s where Barlow fleshes out important aspects of William’s personality. This he often does in contrast with his brothers Robert and Henry, noting that while William may not have been as clever as either of them, he made up for it in terms of his martial abilities. This mattered more during that era, both in dealing with the numerous conflicts that broke out (starting with a rebellion the year after William took the throne) and in winning the respect of the ruling elite. Barlow also makes the point that William was smart enough to manage his kingdom effectively enough that he ensured the preservation of the Norman regime that was his father’s most important achievement.
Barlow also addresses at length two controversies surrounding William’s reputation. The first of these is the question of William’s sexuality. This I found particularly interesting, as he uses it to discuss more generally the concepts of sexuality that existed in the 11th century West. His description of the single-sex social worlds that existed for the elites back then (military life, monastic communities, etc.) make it clear that homosexuality was far from unknown, even if it was opposed by the church. As for William himself Barlow concludes that he was most likely bisexual, with his delay in marrying proving problematic only because of his premature death. That his death came a hunting accident has long made it fodder for conspiracy theorists who suggested that it was a staged assassination. Barlow treats such arguments with skepticism, charting the evolution of such claims to show how they were less the product of contemporary observation than the much later theorizing of writers with no firsthand knowledge of events.
The combination of careful reasoning and deft employment of sources Barlow employs to make this point reflects his approach throughout the book, and one of the reasons why it’s such an impressive biography of his subject. His main thesis – that through continuity with his father’s reign, William Rufus ensured the endurance of the centralized Norman regime – is a convincing one, and underscores how undeserved his historical neglect has been. Fortunately, Barlow’s biography goes a long way towards addressing this problem.